1) a throw

 1) to heave the lead, take a sounding
    1a) a line an plummet with which mariners sound the depth of the sea

 1) a missile, dart, javelin

 Boaz = "in him is strength"
 1) a kinsman of Ruth, afterwards her second husband

 1) dung, mire

 1) Boreas, the north-north-east wind
 2) the north

 1) to feed
    1a) portraying the duty of a Christian teacher to promote in every
        way the spiritual welfare of the members of the church

 For Synonyms see entry G5824

 Bosor = "burning or torch"
 1) the father of Balaam

 1) an herb fit for fodder, green herb, growing plant

 1) a bunch or cluster of grapes

 1) a councillor, senator
 2) a member of the Sanhedrin

 1) to deliberate with one's self, consider
 2) to take counsel, resolve

 1) counsel, purpose

 1) will, counsel, purpose

 1) to will deliberately, have a purpose, be minded
 2) of willing as an affection, to desire

 1) a hill, eminence, mound

 1) an ox, a cow

 1) the award to the victor in the games, a prize
 2) metaph. of the heavenly reward for Christian character

 1) to be an umpire
 2) to decide, determine
 3) to direct, control, rule

 1) to delay, be slow
    1a) to render slowly, retard
    1b) to be long, to tarry, loiter

 1) to sail slowly

 1) slow
 2) metaph. dull, inactive, in mind
    2a) stupid, slow to apprehend or believe

 For Synonyms see entry G5814

 1) slowness, delay

 1) the arm
    1a) the arm of God is a Hebrew idiom for the might and
        the power of God

 1) short, small, little
   1a) of place, a short distance, a little
   1b) of time, a short time, for a little while

 1) an unborn child, embryo, a foetus
 2) a new-born child, an infant, a babe

 1) to moisten, wet, water
 2) to water with rain, to cause to rain, to pour the rain,
    to send down like rain

 1) thunder

 1) a besprinkling, watering, rain
    1a) used of a heavy shower or violent rainstorm

 1) a noose, slip-knot, by which any person or thing is caught,
    or fastened, or suspended
 2) to throw a noose upon one, a figure borrowed from war or the
    chase so that by craft or by force one is bound to some necessity,
    to constrain him to obey some command

 1) a gnashing of teeth
    1a) used to denote extreme anguish and utter despair of men
        consigned to eternal punishment in hell
 2) snarling, growling: in the sense of biting

 1) to grind, gnash with the teeth
 2) to bite, to chew

 1) to abound, gush forth, teem with juices
 2) to send forth abundantly, to teem

 1) that which is eaten, food

 1) eatable

 1) act of eating
    1a) in a wider sense, corrosion
 2) that which is eaten, food, ailment
    2a) of the soul's food, either which refreshes the soul, or
        nourishes and supports it

 1) to plunge into the deep, to sink

 1) the bottom or depth of the sea
 2) the sea itself, the deep sea

 1) a tanner

 1) a fine linen (garment)
 2) made of fine linen

 1) byssus, a species of Egyptian flax
 2) linen made from byssus, very costly, delicate, soft, white and
    also of a yellow colour

 1) an elevated place
    1a) very often a raised place on which to offer a sacrifice, an altar

 Gabbatha = "elevated or a platform"
 1) a raised place, elevation

 ++++
    In the Greek was called Lithostrotos, or the pavement of stones,
 as the Syrian version renders it: it is thought to be the room
 Gazith, in which the sanhedrin sat in the temple when they tried
 capital causes; and it was so called, because it was paved with
 smooth, square hewn stones: "it was in the north part; half of it
 was holy, and half of it was common: and it had two doors, one for
 that part which was holy, and another for that part that was common;
 and in that half that was common the sanhedrin sat." So that into
 this part of it, and by this door, Pilate, though a Gentile, might
 enter. This place, in the language of the Jews, who at that time
 spoke Syrian, was Gabbatha, from its height, as it should seem;
 though the Syrian and Persian versions read Gaphiphtha, which
 signifies a fence or enclosure. Mention is made in the Talmud of the
 upper Gab in the mountain of the house; but whether the same with
 this Gabbatha, and whether this is the same with the chamber Gazith,
 is not certain. The Septuagint uses the same word as John here does,
 and calls by the same name the pavement of the temple on which
 Israelites fell and worshipped God. (2 Chr. 7:3) (Gill)

    The Hebrew word for Pavement occurs only once in the Old
 Testament. In 2 Kings 16:17 we read, "King Ahaz cut off the borders
 of the bases, and removed the laver from off them; and took down the
 sea from off the brazen oxen that were under it, and put it upon the
 pavement of stones." In Ahaz's case his act was the conclusive token
 of his abject apostasy. So here of Pilate coming down to the
 apostate Jews. In the former case it was a Jewish ruler dominated by
 a Gentile idolater; in the latter, a Gentile idolater dominated by
 Jews who had rejected the Messiah! (AWP John 19:13)

 Gabriel = "man of God"
 1) one of the angel princes or chiefs of the angels

 1) a gangrene, a disease by which any part of the body suffering
    from inflammation becomes so corrupted that, unless a remedy be
    seasonably applied, the evil continually spreads, attacks
    other parts, and at last eats away the bones

 Gad = "a troop"
 1) the seventh son of the patriarch Jacob, by Zilpah, Leah's maid

 Gadarenes = "reward at the end"
 1) also called Gergesenes, was the capital of Peraea, situated
    opposite the south extremity of the Lake of Gennesaret to the
    south-east, but at some distance from the lake on the banks of the
    river Hieromax

 1) the royal treasury, treasure, riches

 Gaza = "the fortified; the strong"
 1) one of the five chief cities of the Philistines in Palestine

 1) a repository of treasure, especially of public treasure, a treasury

 It is used to describe the apartments constructed in the courts of
 the temple, in which the not only the sacred offerings and things
 needful for the service were kept, but in which the priests, etc,
 dwelt: Neh. 13:7; of the sacred treasury in which not only treasure
 but also public records were stored, and the property of widows and
 orphans was deposited. Josephus speaks of treasuries in the women's
 court of Herod's temple. In the N.T. near the treasury seems to used
 of that receptacle mentioned by the rabbis to which were fitted
 thirteen chests or boxes, i.e. trumpets, so called from their shape,
 and into which were put the contributions made voluntarily or paid
 yearly by the Jews for the service of the temple and the support of
 the poor.