Greek Dictionary (Lexicon-Concordance)
#G5800 - #G5849
» G5800 «
—Greek Word Study (Grammatical Reference)
» G5801 «
Synonyms
See Definition for G0126
See Definition for G0166
126 - covers the complete philosophical idea -- without beginning
and without end; also either without beginning or without
end; as respects to the past it is applied to what has
existed time out of mind
166 - gives prominence to the immeasurableness of eternity
—Greek Word Study (Grammatical Reference)
» G5802 «
Synonyms
See Definition for G0154
See Definition for G1189
See Definition for G2065
154 - denotes a request of the will
1189 - the asking of the need
2065 - denotes the form of the request
—Greek Word Study (Grammatical Reference)
» G5803 «
Synonyms
See Definition for G0157
See Definition for G1462
See Definition for G2723
157 - to accuse with primary reference to the ground of the
accusation, the crime
1462 - to make a verbal assault which reaches its goal
2723 - to accuse formally before a tribunal, bring a charge against
publicly
—Greek Word Study (Grammatical Reference)
» G5804 «
Synonyms
See Definition for G0214
See Definition for G1145
See Definition for G2354
See Definition for G2799
See Definition for G3602
See Definition for G4727
214 - to wail in oriental style, to howl in a consecrated,
semi-liturgical fashion
1145 - to shed tears, weep silently
2354 - to give formal expression to grief, to sing a dirge
2799 - to weep audibly, cry as a child
3602 - to give verbal expression to grief, to lament
4727 - to express grief by inarticulate or semi-articulate sounds,
to groan
—Greek Word Study (Grammatical Reference)
» G5805 «
Synonyms
See Definition for G0218
See Definition for G5548
218 - is the mundane and common word for anoint
5548 - is the sacred and religious word for anoint
—Greek Word Study (Grammatical Reference)
» G5806 «
Synonyms
See Definition for G0243
See Definition for G2087
243 as compared with 2087 denotes numerical in distinction from
qualitative differences; 243 adds ('one besides'), 2087 distinguishes
('one of two'); every 2087 is an 243 but not every 243 is a 2087; 243
generally denotes simple distinction of individuals, 2087 involves
the secondary idea of difference of kind.
—Greek Word Study (Grammatical Reference)
» G5807 «
Synonyms
See Definition for G0260
See Definition for G3674
The distinction for these is 260 is temporal and 3674 is local.
This seems to hold in most places. However, see Rom. 3:12.
—Greek Word Study (Grammatical Reference)
» G5808 «
Synonyms
See Definition for G0293
See Definition for G1350
See Definition for G4522
1350 - seems a more general name for nets of all kinds
293 - a net for fishing, a casting net generally pear shaped
4522 - a net for fishing, a seine or drag net
—Greek Word Study (Grammatical Reference)
» G5809 «
Synonyms
See Definition for G0364
See Definition for G5280
364 denotes an unassisted recalling, 5280, a remembrance prompted
by another, however in classical Greek the words are easily
interchangeable.
—Greek Word Study (Grammatical Reference)
» G5810 «
Synonyms
See Definition for G0372
See Definition for G0425
Both words denote a temporary rest, a respite, i.e. of soldiers.
—Greek Word Study (Grammatical Reference)
» G5811 «
Synonyms
See Definition for G0443
See Definition for G4607
See Definition for G5406
5606 any "murderer", -- the type of which 4607 "the assassin" is a
special kind; while 443 has in the NT a special emphasis
—Greek Word Study (Grammatical Reference)
» G5812 «
Synonyms
See Definition for G0601
See Definition for G1212
See Definition for G5319
Compare: 5319, 601
5319 is thought to describe an external manifestation, to the
senses hence open to all, single or isolated; 601 is an
internal disclosure, to the thinking believer, and abiding. The
601 or "unveiling" precedes and produces the 5319 or
"manifestation"; the former looks toward the object revealed,
the latter toward the persons to whom the revelation is made.
Some question this explanation.
Compare: 5319, 1212
1212 - evident, what is known and understood
5319 - manifest, as opp. to what is concealed and invisible
1212 points rather to inner perception, 5319 to outward appearance.
—Greek Word Study (Grammatical Reference)
» G5813 «
Synonyms
See Definition for G0649
See Definition for G3992
3992 - is the general term and may even imply accompaniment (as
when sent from God)
649 - includes a reference to equipment and suggests official or
authoritative sending
—Greek Word Study (Grammatical Reference)
» G5814 «
Synonyms
See Definition for G0692
See Definition for G1021
See Definition for G3576
692 - idle, involving blameworthiness
1021 - slow, tardy, having purely a temporal reference and no
necessary bad sense
3576 - sluggish, descriptive of constitutional qualities
and suggestive of censure
—Greek Word Study (Grammatical Reference)
» G5815 «
Synonyms
See Definition for G0737
See Definition for G2235
See Definition for G3568
737 - "just, now, even now", marks time closely connected with
the present; later, strictly present time
2235 - "now (already)", with a suggested reference to some other
time or to some expectation, the subjective present
3568 - "now", marks a definite point or period of time, the
(objective) immediate present
—Greek Word Study (Grammatical Reference)
» G5816 «
Synonyms
See Definition for G0744
See Definition for G3820
In 3820 the simple idea of time dominates, while 744 often carries
with it a suggestion of nature or original character.
—Greek Word Study (Grammatical Reference)
» G5817 «
Synonyms
See Definition for G0827
See Definition for G5338
See Definition for G5457
5457 - the general term for light: light of a fire
5338 - is a more concrete and emphatic term: the bright sunshine,
the beam of light
827 - is a still stronger term, suggesting the fiery nature of
light; used of shooting, heating rays
—Greek Word Study (Grammatical Reference)
» G5818 «
Synonyms
See Definition for G0898
See Definition for G2064
See Definition for G4198
See Definition for G5562
2064 - denotes motion or progress generally, and of any sort,
hence to "come" and arrive at, as well as "to go"
898 - primarily signifies "to walk", "take steps", picturing the
mode of motion; to "go away"
4198 - expresses motion in general, often confined within certain
limits, or giving prominence to the bearing; hence the
regular word for the march of an army.
5562 - always emphasises the idea of separation, change of place,
and does not, like e.g. 4198, note the external and
perceptible motion.
—Greek Word Study (Grammatical Reference)
» G5819 «
Synonyms
See Definition for G0922
See Definition for G3591
See Definition for G5413
922 refers to weight, 3591 to bulk, and either may be oppressive;
922 is a load in so far as it is heavy, 5413 a burden in so far as
it is borne; hence 5413 may be either heavy or light
—Greek Word Study (Grammatical Reference)
» G5820 «
Synonyms
See Definition for G0970
See Definition for G1411
See Definition for G1753
See Definition for G1849
See Definition for G2479
See Definition for G2904
970 - force, effective, often oppressive power exhibiting itself
in single deeds of violence
1411 - power, natural ability, general and inherent
1753 - working, power in exercise, operative power
1849 - primarily liberty of action; then authority -- either as
delegated power, or as unrestrained, arbitrary power
2479 - strength, power, (especially physical) as an endowment
2904 - might, relative and manifested power -- in the NT chiefly
of God
—Greek Word Study (Grammatical Reference)
» G5821 «
Synonyms
See Definition for G0979
See Definition for G2222
2222 - existence, having death as its antithesis
979 - the period, means, manner, of existence. Hence the former is
more naturally used of animal, the later of men; zoology,
biography. NT usage exalts 2222 and tends to debase 979.
—Greek Word Study (Grammatical Reference)
» G5822 «
Synonyms
See Definition for G0991
See Definition for G3708
See Definition for G4648
Compare: 991, 3708
3708 gives prominence to the discerning mind, 991 to the
particular mood or point. When the physical side recedes,
3708 denotes perception in general (as resulting principally
from vision), the prominence being in the mental element.
991 on the other hand, when the physical side recedes, gets
a purely outward sense.
Compare: 991, 4648
4848 is more pointed than 991, often meaning "to scrutinize,
observe". When the physical sense recedes, "to fix one's
(mind's) eye on, direct one's attention to" a thing in order
to get it, or owing to interest in it, or a duty towards it.
Hence often the same as "to aim at, care for etc."
—Greek Word Study (Grammatical Reference)
» G5823 «
Synonyms
See Definition for G0994
See Definition for G2564
See Definition for G2896
See Definition for G2905
994 - to cry out as a manifestation of feeling, esp. a cry for help
2564 - to cry out for a purpose
2896 - to cry out harshly, often of inarticulate and brutish sound
2905 - intensive of 2896 denotes to cry coarsely, in contempt, etc.
2564 suggests intelligence; 994 sensibilities; 2896 instincts
—Greek Word Study (Grammatical Reference)
» G5824 «
Synonyms
See Definition for G1006
See Definition for G4165
4165 is the wider, 1006 is the narrower term; the former
include oversight, the latter denotes nourishment; 4165 may
be rendered "tend", 1006 specifically "feed".
—Greek Word Study (Grammatical Reference)
» G5825 «
Synonyms
See Definition for G1097
See Definition for G1492
See Definition for G1987
See Definition for G4920
1097 - a knowledge grounded on personal experience
1492 - to see with the mind's eye, signifies a clear and purely
mental perception
1987 - a knowledge obtained by proximity to the thing known,
cf. our understanding
4920 - implies a native insight, knowledge gained through the
five senses
—Greek Word Study (Grammatical Reference)
» G5826 «
Synonyms
See Definition for G1108
See Definition for G4678
See Definition for G4907
See Definition for G5428
Compare: 1108 4678
1108 denotes knowledge by itself, 4678 denotes wisdom as
exhibited in action, 1108 applies chiefly to the
apprehension of truths, 4678 adds the power of reasoning
about them and tracing their relationships.
Compare: 4678, 4907, 5428
4678 - denotes a "mental excellence of the highest sense", to
details
4907 - critical, apprehending the bearing of things
5428 - practical, suggesting lines of action
—Greek Word Study (Grammatical Reference)
» G5827 «
Synonyms
See Definition for G1155
See Definition for G5531
1155 - to lend on interest, as a business transaction
5531 - to lend, grant the use of, as a friendly act
—Greek Word Study (Grammatical Reference)
» G5828 «
Synonyms
See Definition for G1162
See Definition for G1783
See Definition for G4335
1163 is petitionary, 4335 is a word of sacred character, being
limited to prayer to God, whereas 1163 may also be used of a
request addressed to man. 1783 expresses confiding access to
God, 1163 gives prominence to the expression of personal need.
4335 to the element of devotion, 1783 to that of childlike
confidence, by representing prayer as the heart's conversion
with God.
—Greek Word Study (Grammatical Reference)
» G5829 «
Synonyms
See Definition for G1163
See Definition for G5534
1163 - seems to be more suggestive of moral obligation, denoting esp.
that constrain which arises from divine appointment
5534 - signifies the necessity resulting from time and circumstances
—Greek Word Study (Grammatical Reference)
» G5830 «
Synonyms
See Definition for G1203
See Definition for G2962
1203 - relates only to a slave and denotes absolute ownership and
uncontrolled power
2962 - has a wider meaning, applicable to the various ranks and
relations of life and not suggestive of either property or
of absolutism
—Greek Word Study (Grammatical Reference)
» G5831 «
Synonyms
See Definition for G1213
See Definition for G1718
1213 - to render evident to the mind, of such disclosures as exhibit
character or suggest inferences
1718 - to manifest to the sight, make visible
—Greek Word Study (Grammatical Reference)
» G5832 «
Synonyms
See Definition for G1218
See Definition for G2992
In classical Greek
1218 - denotes the people as organised into a body politic
2992 - an unorganised people at large
In Biblical Greek
2992 - the chosen people of God
1218 - the people of a heathen city
—Greek Word Study (Grammatical Reference)
» G5833 «
Synonyms
See Definition for G1238
See Definition for G4735
1238 - is a crown as a badge of royalty
4735 - like the Latin "corona" is the crown in the sense of a
chaplet, wreath or garland -- the badge of "victory in
the games of civic worth, of military valour, of
nuptial joy, of festive gladness"
—Greek Word Study (Grammatical Reference)
» G5834 «
Synonyms
See Definition for G1249
See Definition for G1402
See Definition for G2324
See Definition for G5257
1249 represents the servant in his activity for the work; not in
his relation, either servile, as that of that 1402, or more
voluntary, as in the case of 2324, to a person. 1402 opp. to 1249
denotes a bondman, one who sustains a permanent servile relation to
another. 2324 is the voluntary performer of services, whether as a
freeman or a slave; it is a nobler tenderer word than 1402. 5257
suggests subordination.
—Greek Word Study (Grammatical Reference)
» G5835 «
Synonyms
See Definition for G1167
See Definition for G2124
See Definition for G5398
1167 - always used in a bad sense
2124 - usually used in a good sense
5398 - used in a good or bad sense
—Greek Word Study (Grammatical Reference)
» G5836 «
Synonyms
See Definition for G1325
See Definition for G1433
1325 "to give" in general, opposite to 2983 "to take"; 1433
specific, "to bestow, present"; 1325 might be used even of evils,
but 1433 could be used of such things only ironically.
—Greek Word Study (Grammatical Reference)
» G5837 «
Synonyms
See Definition for G1380
See Definition for G2233
See Definition for G3543
See Definition for G3633
See Definition for G5316
Compare: 1380, 5316
1380 - refers to the subjective judgment, which may or may not
conform to the fact
5316 - refers to the actual external appearance, generally
correct, but possibly deceptive
Compare: 1380, 2233 (2), 3543 (2), 3633
2233 and 3543 denote a belief resting not on one's inner
feeling or sentiment, but on the due consideration of
external grounds, and the weighing and comparing of facts.
1380 and 3633 on the other hand, describe a subjective
judgment growing out of inclination or a view of facts in
their relation to us. 2233 denotes a more deliberate and
careful judgment than 3543; 3633 a subjective judgment which
has feeling rather than thought (1380) for its ground.
—Greek Word Study (Grammatical Reference)
» G5838 «
Synonyms
See Definition for G1348
See Definition for G2923
1348 - is the more dignified and official term
2923 - gives prominence to the mental process, whether the
judge is a magistrate or not
—Greek Word Study (Grammatical Reference)
» G5839 «
Synonyms
See Definition for G1390
See Definition for G1394
See Definition for G1431
See Definition for G1435
1390 refers to giving or a thing given, cf. a medical dose. 1435
refers to a present yet not always gratuitous or wholly unsuggestive
of recompence; 1431 differs from 1435 in denoting a gift which is
also a gratuity, hence of the gift of a sovereign. 1394 is what God
confers as a possessor of all things.
—Greek Word Study (Grammatical Reference)
» G5840 «
Synonyms
See Definition for G1506
See Definition for G2513
1506 - denotes freedom from falsehoods
2513 - denotes freedom from defilements, of the flesh and
the world
—Greek Word Study (Grammatical Reference)
» G5841 «
Synonyms
See Definition for G1605
See Definition for G4422
See Definition for G5141
See Definition for G5399
1605 - "to be astonished", prop. to be struck with terror, of a
sudden and startling alarm; but like our "astonish" in
popular use, often employed on comparatively slight occasions
4422 - "to terrify", to agitate with fear
5141 - "to tremble", predominately physical
5399 - "to fear", the general term; often used of a protracted state
—Greek Word Study (Grammatical Reference)
» G5842 «
Synonyms
See Definition for G1653
See Definition for G3628
1653 - to feel sympathy with the misery of another, esp. such
sympathy as manifests itself in act, less freq. in word
3628 - denotes the inward feeling of compassion which abides in
the heart. A criminal begs 1653 of his judge; but hopeless
suffering is often the object of 3628.
—Greek Word Study (Grammatical Reference)
» G5843 «
Synonyms
See Definition for G1763
See Definition for G2094
1763 - denotes a year as viewed as a cycle or period of time
2094 - denotes a year as a division or sectional portion of time
—Greek Word Study (Grammatical Reference)
» G5844 «
Synonyms
See Definition for G1781
See Definition for G2753
See Definition for G3853
See Definition for G5021
1781 - to enjoin, is used esp. of those whose office or position
invests them with claims, and points rather to the contents
of the command, cf "our instruction"
2753 - to command, designates verbal orders, coming usually from a
superior
3853 - to charge, is used esp. of the order of a military commander
to his troops
5021 - assign a post to, with a suggestion of duties connected with
it, often used of military appointments
3853 differs from 1781 in denoting fixed and abiding obligations
rather than specific or occasional instructions, duties arising from
the office rather than coming from the personal will of a superior.
—Greek Word Study (Grammatical Reference)
» G5845 «
Synonyms
See Definition for G1939
See Definition for G3806
3806 represents the passive, 1939 the active side of vice;
1939 is more comprehensive in meaning than 3806; 1939 is
(evil) desire, 3806 is ungovernable desire.
—Greek Word Study (Grammatical Reference)
» G5846 «
Synonyms
See Definition for G2226
See Definition for G2342
2226 - means a living creature
2342 - means a beast
—Greek Word Study (Grammatical Reference)
» G5847 «
Synonyms
See Definition for G2270
See Definition for G4601
See Definition for G4623
2270 - describes a quiet condition in general, inclusive of silence
4601 - describes a mental condition and its manifestation, esp.
in speechlessness (silence from fear, grief, awe, etc.)
4623 - describes the more external and physical term, denotes
abstinence from speech
—Greek Word Study (Grammatical Reference)
» G5848 «
Synonyms
See Definition for G2300
See Definition for G2334
2334 - word not used of an indifferent spectator, but of one who
looks at a thing with interest and for a purpose; would be
used of a general officially reviewing or inspecting his army
2300 - is used of a lay spectator looking at a parade. 2334 denotes
a careful observation of details whereas 2300 denotes only
perception in general
—Greek Word Study (Grammatical Reference)
» G5849 «
Synonyms
See Definition for G2305
See Definition for G2320
2320 "deity" differs from 2305 "divinity" as essence differs from
quality or attribute.
—Greek Word Study (Grammatical Reference)
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